sảy mẹ bú dì
Losing mother, nursed by aunt — orphaned into the next-best arms.
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Where will you be? Anywhere Hà Nội & the NorthHuế / Đà Nẵng & the CenterSài Gòn & the SouthOnline slang Bắc ↔ Nam words
Losing mother, nursed by aunt — orphaned into the next-best arms.
Lose mother, father remains — the family's chain of shelter: father, then uncle, then aunt.
The rich eat; the poor endure — the same table, two experiences.
The blind minstrel finds a staff — the needed thing arriving in the neediest hand.
(adjective) sharp (able to cut easily)
Sẽ gầy — punning slang ('will get thin') for same-sex intimacy between men.
Stray from mother and the crow carries you off — the unwatched small are the taken small.
Your fate: if not rich then poor; on Tết's eve, meat hangs in the house; you have a mother and father — mother female, father male; a spouse awaits, and your firstborn — girl if not boy — the immortal parody of fortune-tellers.
Fated rich, empty hands still prosper; fated poor, nine barns and ten buffalo still drain away — fortune as the senior partner.
Fated rich, wealth ambles up unbidden — bulging eyes were never the way to riches.
Used other than figuratively or idiomatically: see số, là.
Live or die, it's your affair — total, shameless abandonment of responsibility.
Alive, entrusting the flesh; dead, the bones — the orphan's plea for keeping, cradle to grave.
Wise in life, hallowed in death — a good soul keeps its power past the grave.
Live long enough, become the village elder — seniority as an automatic promotion.
Alive, each their own quirk; dead, each their own flaw — individuality persists to the grave and past the eulogy.
Alive, one coin lasts; dead, ten aren't enough — the funeral spends what the life saved.
Live in father's village, haunt the husband's — a woman's addresses, in life and after.
Alive, you gave them nothing to eat; dead, you lay out feasts and read odes to heaven — the verse that shames performative mourning.
One mat and bed in life, one coffin in death — the marriage vow at its most absolute.
Live by the village, shine by the nation — belonging local, honor national.
The jellyfish never jumps the weir — children do not overleap their parents' word.
Sallow face, lead-grey skin — illness or want written on the complexion.
Nothing goes past three — three tries tells the tale; the customary limit of patience and proof.
A matter past helping — necessity's signature on the unwanted deed.
Time discloses the heart — only the long acquaintance audits truly.
Affairs have beginning and end, things root and branch — order is built into whatever exists.
We hold the handle end — the safe grip in whatever is about to swing.
Home again, I bathe in my own pond — clear or murky, the home pond is still better — belonging over perfection.
Ears wired straight to mouth — much said, nothing retained, no one listening.
to get out of danger; to get away unscathed
having power or influence in society; powerful; influential
walls have ears
"What you say may be overheard; used as a warning.".
Three fools make a sage — enough dull heads together strike one wise spark.
Three words and two phrases — the briefest of exchanges.
Three walking together, one is my teacher — company always contains a lesson, counting yourself in.
The luck of three lifetimes — an honor so great it must have been saved up across incarnations.
The three abundances and five blessings — sons, wealth and rank; long life, riches, health, loved virtue, a good end.
Gate shattered, house crushed — ruin completed at the architectural level.
A wife who stayed with her partner since the beginning through thick and thin
Hands lifting the salt dish and ginger — ginger hot, salt sharp: let us not forget each other — hardship shared is the bond.
Empty hands, idle feet — no estate, no employment, nothing yet begun.
Close to the English saying: “He that does not work shall not eat.”.
Bundle raised, she crosses the river — soaked in sweat, she follows for love of her husband.
Hands full, armpits laden — carrying to capacity and past it.
initialism of trước Công Nguyên (“before the Common Era”)
Chasing the feast-day, forfeiting the plow-day — one gain always billed to another loss.
Grabbing the bowl and dropping the tray — snatching the small gain and losing the great one.
to take a fitness class
Greedy as the town crier's clapper — hungry for every last thing.
to value one's life so much to the point of being cowardly
Clinging to life, cowering from death — survival at the price of all dignity.
Close to the English saying: “Grasp all, lose all.”.
Greed cuts deep as soaking dyes dark — the grasping hand comes back stained.
Greedy eating, weary body — the stomach writes checks the frame must cash.
Chasing the fun, accepting the fleecing — the gambler pays admission to his own ruin.
Covet the character, not the looks — nothing else in a person outlasts their conduct.
Grasping without ever gorging — the appetite that no acquisition quiets.
Greed without ceiling — the snake that would swallow the elephant.