no nên bụt, đói nên ma
Fed, a Buddha; starved, a ghost — morality runs on meals.
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Fed, a Buddha; starved, a ghost — morality runs on meals.
"I'm full" — the only polite escape from Vietnamese hospitality's endless refills; expect one more scoop anyway.
It's fine, no problem — a joke word-for-word "translation" of "không sao đâu" (không = no, sao = star, đâu = where). Classic Vietnamese-English wordplay.
Full inside, palm-sheath and clay outside — the cowherd's trick of plastering the hungry buffalo; padding over emptiness.
Stuffed with sticky rice, sick of sweet soup — sated to the point of revulsion.
The Bồng peaks and Nhược waters — fairyland; the immortals' postal address.
The high mountain has its climbing path; even peril keeps a way through — no terrain is entirely without a road.
Raising a child to full and whole, the parents' heads scratch bare, bones wear, knees bow — grown now, the child must honor those two.
No parent invoices the rice — feeding one's children admits no bookkeeping.
Only in raising my own children do I understand — and silently love my parents for raising me back then.
Keeping a fox in the hen-coop — sheltering the one who will devour you.
Raise the pig for lard, raise the child for helping hands — the farmhouse arithmetic of dependents.
Keeping a monkey to watch the house — entrusting the wrong creature and paying for it.
to protect or raise someone who could later betray or turn against you; to nourish a viper in one's bosom
A bee in the sleeve, a monkey watching the house — nurtured enemies posted at your softest points.
initialism of nhân vật cung cấp
Texting shortcut for “nữa” — more / also. “j nx” = what else?
Nà ní — Vietnamese respelling of Japanese 'nani': whaaat?!, disbelief in anime intonation.
Forcing the flower and bending the willow — coercing a woman's favors; sexual imposition.
this one here, that one there, something else and that other one
The basket breaks; the bamboo hedge stands — the tool is lost, the source that makes tools remains.
Mashed as fermented bean paste — pulped past recognition.
Lifting the towel and straightening the purse — the old ideal of a wife's attentive service to her husband.
Throwing money out the window — spending with reckless, showy waste.
A silver ingot tears through the paper — money rips the strongest document; bribery beats writ.
Quiet as stored paddy — not one grain of a word.
Central Vietnamese "say what?" — either a genuine "what did you say?" or a mild "what are you even saying", depending on tone.
Say nine, then do ten; say ten and do nine, and the world will laugh — deeds must outrun words.
Promise nine, deliver ten — whatever you commit to out loud, your hands must slightly outdo; talk writes checks that work has to over-cash.
"Please speak slowly" — the second-best friend; native speed drops instantly and with sympathy.
Claims must be backed by sources and accusations by evidence — speak with proof.
Easier said than done.
anyway, anyhow, in any case, be that as it may, nevertheless
Talk near, talk far — nothing beats talking straight — circumlocution's one-line refutation.
Speaking well beats speaking often — few words that land outrank a stream that doesn't.
to chat idly; to shoot the breeze
"Could you say that again?" — the learner's best friend; politer with a vocative and endlessly reusable.
Give your word and keep your word — don't be the butterfly that lands and flits away.
Say ten, do nine — and the crowd will laugh and jeer: fall even one notch short of your own boasting and the shortfall is all anyone remembers.
Talking an inch and reaching heaven — exaggeration achieving orbit.
Talk crosswise as a bứa branch — argument that grows at right angles to sense.
Speaking of others, weigh yourself — feel the back of your own neck and judge how near it lands.
Sweet words slip through to the bone — honeyed speech penetrates where force cannot.
Loud as an axe, timid as a mouse-deer — the boom of the voice inversely sized to the nerve.
Speech poured straight into the ear — persuasion that flows without a drop spilled.
Talking like a dragon — grand speech; delivery outrunning substance.
Words like a machete into earth — speech that lands once, deep, and stays.
"I'm serious" — drops the joking frame; what follows is meant. Southern speech says "nói thiệt đó".
Talking like the Man in the Moon — Cuội's own genre: fluent, charming, false.
Close to the English saying: “Don't count your chickens before they're hatched. (Mr. B Lam).”.
Saying it first, forgetting it after — memory expiring at the end of the sentence.
forgetful; blithe; having a tendency for things to go in one ear and out the other
Words driven like nails — speech that fixes itself in place.
Words parked outside the ear — advice received at the threshold and left there.
Hot as fire — temper or fever at flashpoint.
"So hot" — weather, soup, or temper by context; as weather-talk it is the country's most spoken sentence from April to September.
The plain vernacular is the father of impudence — so sneered the mandarins at honest nôm; plain speech wears the insult proudly.
Homespun and impudent — plain speech with its elbows out; the old sneer at vernacular writing.
Who banked the mountain so high, who dug the sea so deep — the rhetorical awe that opens the oldest verses.
do not be smug about your achievements, as there are always people who do even better